May 30, Address: Riyad-us-Saliheen Language: English Formation: Abu Zakaria Al- Nawawi Short Description: The book was compiled by Imam. who accompanied us in spirit in every pass and valley we crossed. This Hadith leads us to the conclusion that if Sadaqah (charity), goes to a needy son of a. Riyâd-us-Sâliheen. Volume Two. Compiled by. Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi. Song. Commentary by. Hafiz Salahuddin.
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"Riyad us Saliheen Free" is the ad-supported version of the app "Riyad us Saliheen". A lot of time has been spent to make sure that the user has a comfortable. Riyad Us-Saliheen (Gardens of the Righteous) (By Imam An-Nawawee) العربية (Arabic). 2 - Riyad 6 - Riyad us Salihin Gärten der Tugendhaften. Deutsch. Mar 11, It is a literal translation of the first part of Arabic text and care has and Video library in English, Urdu, Arabic, Bangla Read online, free PDF RIYAD- US - SALIHEEN in Arabic by Imam Abu Zakariya An-Nawawi (Arabic).
Riyad-Us-Saliheen (2 Vol. Set) - English
Item Added Successfully. Add to Cart. Add to Wish List. Customer who bought this product also downloadd. Reviews 1. He Came to Teach you Your Religion: Explanation Riyad-us-Salihin: Explanation Riyadh-Salihin: Rawdhatus Salihin Sharh Riyadhus Salihin: However, what is mentioned in the Hadith will happen when Muslims fight among themselves for worldly honour and prejudices, and no religious issue would be the cause of their conflict, because in the latter case, it is possible that both might be depending on their own Ijtihad exercise of opinion for which they may be excused.
Abu Hurairah May Allah be pleased with him reported that: The Messenger of Allah PBUH said: "The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one's house or shop.
When one performs Wudu' perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him from leaving the mosque ; and the angels keep on supplicating Allah for him as long as he remains in his place of prayer.
They say: 'O Allah! This will carry on as long as he does not pass wind". Commentary: This Hadith shows that although it is permissible to perform Salat individually in market places and houses, but its collective performance in the mosque is 25, 26, or 27 times more meritorious, as mentioned in other Ahadith. Then He explained it clearly how to write : He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more.
But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed". This Hadith mentions the magnitude of Divine blessings which He bestows upon His faithful slaves on the Day of Resurrection.
A rock fell down from the mountain and blocked the entrance of the cave. They said: 'Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done. I had parents who were old, and I used to offer them milk before any of my children or slaves. One day, I went far away in search of grazing and could not come back until they had slept. When I milked as usual and brought the drink I found them both asleep.
I hated to disturb them and also disliked to give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If I did so to seek Your Pleasure, then deliver us from the distress caused by the rock'.
The rock moved slightly but they were unable to escape. The next said: 'O Allah! I had a cousin whom I loved more than any one else in another version he said: as a man can love a woman. I wanted to have sexual intercourse with her but she refused.
Hard pressed in a year of famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to me. She agreed and when we got together for sexual intercourse , she said: Fear Allah and do not break the seal unlawfully.
I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. If I did that to seek Your Pleasure, then, remove the distress in which we are.
The third one said: 'O Allah! I hired some labourers and paid them their wages except one of them departed without taking his due. I invested his money in business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me my dues. I said: All that you see is yours - camels, cattle, goats and slaves.
He said: O slave of Allah! Do not mock at me. I assured him that I was not joking.
So he took all the things and went away. He spared nothing. If I did so seeking Your Pleasure, then relieve us of our distress. It is permissible to pray through our virtuous deeds.
It is, however, obligatory to emigrate from such regions which are Dar-ul-Kufr land of infidels and where it is difficult to adhere to Islamic injunctions. It is also evident from this Hadith that when it is not necessary to migrate from one Islamic country to another then it is also not permitted by the Shari'ah to leave an Islamic country to settle permanently in Dar-ul-Kufr only for the reason that the latter has plenty of wealth and social welfare.
Unfortunately, Muslims today are afflicted with this disease.
About the Book
The transfer of their capital and talent to Dar-ul-Kufr is indeed very disturbing because on one side these two factors are lending support to the economy of Bilad-ul-Kufr countries of infidels and on the other, obscenity and indecency that are common in such countries, are becoming increasingly common among the Muslims too.
Another highly important reason for the prohibition of migration of Muslims to Dar-ul-Kufr is that it goes against the spirit as well as their readiness for Jihad fi sabilillah striving and fighting in the way of Allah. This spirit and readiness must be kept always alive so that the Muslims may respond at once to the call of Jihad whenever the need for it arises anywhere.
They have not joined you in person because of their illness. It is narrated by Bukhari from Anas bin Malik May Allah be pleased with him : We were coming back from the battle of Tabuk with the Prophet PBUH when he remarked, "There are people whom we left behind in Al-Madinah who accompanied us in spirit in every pass and valley we crossed.
They remained behind for a valid excuse. Ma'n bin Yazid bin Akhnas May Allah be pleased with them he, his father and his grandfather, all were Companions reported: My father set aside some dinars for charity and gave them to a man in the mosque.
I went to that man and took back those dinars. He said: "I had not intended you to be given. He said to my father, "Yazid, you have been rewarded for what you intended. Commentary: 1. This Hadith leads us to the conclusion that if Sadaqah charity , goes to a needy son of a Muslim, there is no need to take it back from him for the reason that the father had intended to give it to a deserving person.
The former gets the reward for it on account of his Niyyah intention. This however, will be reckoned as Nafli Sadaqah voluntary charity because the obligatory Zakat Sadaqah cannot be given to the donor's own dependents.
It is permissible in Shari'ah to make someone a Wakil attorney or agent for Sadaqah.
It does not amount to disobedience on the part of a son to take his father to a competent authority or scholar to know the legal position on any issue, in the same way, as mutual discussion and debate on matters of Shari'ah does not amount to insolence. Fath Al-Bari, chapter on Zakat. I said, "O Messenger of Allah, you can see the pain which I am suffering and I am a man of means and there is none to inherit from me except one daughter.
Should I give two-thirds of my property in charity? I asked him, "Then half? Then I asked, "Can I give away one-third".
He said, "Give away one-third, and that is still too much. It is better to leave your heirs well-off than to leave them poor, begging people. You will not expend a thing in charity for the sake of Allah, but you will be rewarded for it; even the morsel of food which you feed your wife". I said, "O Messenger of Allah, would I survive my companions?
You will survive them You will survive others till the people will derive benefit from you, and others would be harmed by you. Commentary: In spite of all their love for it, the Companions of the Prophet PBUH did not like to die in a city from which they emigrated for the sake of Allah. For this reason Sa'd May Allah be pleased with him was afraid of dying in Makkah.
The latter died in Makkah. Conclusion: 1. The Hadith lays down that in the course of a disease which seems to prove fatal, one cannot give more than one-third of the property in charity. It is also emphasized that one gets reward even for what he spends on his wife and children.
One can report to others his ailment or to seek treatment and ask them to supplicate from him. In the matter of Sadaqah charity , which one gives to seek the Pleasure of Allah, his closest relatives. Commentary: This Hadith highlights the importance of sincerity and good intention. It is, therefore, essential that every noble action should be based on these two virtues; and heart should be free from all such things that destroy noble deeds.
Hypocrisy, ostentation, greed for wealth, riches and other wordly things fall in the category of such evils.The third one said: 'O Allah!
Hard pressed in a year of famine, she approached me. In other words, in every righteous deed, one should seek only the Pleasure of Allah; otherwise, it will not be accepted by Allah. After a long time, he came to me and said: O slave of Allah!
I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. The Hadith lays down that in the course of a disease which seems to prove fatal, one cannot give more than one-third of the property in charity. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up.
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